By Richard M. Rorty
Jeffrey W. Robbins (Foreword), Gianni Vattimo (Introduction), G. Elijah Dann (Conclusion)
Richard Rorty is legendary, perhaps even notorious, for his philosophical nonchalance. His groundbreaking paintings not just rejects all theories of fact but in addition dismisses sleek epistemology and its preoccupation with wisdom and illustration. even as, the prestigious pragmatist believed there will be no universally legitimate solutions to ethical questions, which led him to a fancy view of faith hardly ever expressed in his writings.
In this posthumous book, Rorty, a strict secularist, unearths within the pragmatic considered John Dewey, John Stuart Mill, William James, and George Santayana, between others, a political mind's eye shared via spiritual traditions. His reason isn't really to advertise trust over nonbelief or to blur the excellence among non secular and public domain names. Rorty seeks merely to find styles of similarity and distinction so an ethics of decency and a politics of unity can upward push. He rather responds to Pope Benedict XVI and his crusade opposed to the relativist imaginative and prescient. even if keeping theologians, metaphysicians, or political ideologues to account, Rorty is still steadfast in his competition to absolute uniformity and its exploitation of political strength.
This amazing presentation of Rorty's influential innovations should be of worth to these grounded within the learn of philosophy, faith, and their interaction.
...concise yet none the fewer immensely thoughtful...
(Roman Madzia Pragmatism at the present time 1900-01-00)
This publication makes for attention-grabbing interpreting. it's a infrequent philosophy ebook that could be a page-turner that may be learn in a single or sittings.
(Daniel Dombrowski Sophia 1900-01-00)
Richard Rorty's argument really basically and succinctly brings the claims of pragmatism to matters on the middle of Catholic politics-a conflict among relativism and fundamentalism that's in lots of methods emblematic of the bigger struggles among spiritual and secular traditions around the globe.
(Robert T. Valgenti, Lebanon Valley university)
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Additional resources for An Ethics for Today: Finding Common Ground Between Philosophy and Religion
We know much more than any of these prophets and heroes and visionaries knew. We have accumulated more experience than they had. We are not closer to any universal truth than they are. We are not closer to anything transcendent than they were. We are simply more experienced, more able to see what will cause harm and what might do good. So I don’t think that it’s a question of returning, it’s a question of constantly attempting to make the future still more different from the past. A M E M B E R O F T H E A U D I E N C E Two short fables by way of objection.
Since Richard Rorty is American, I would ask him this: in the United States today, what political stance could be described as free of absolutism? Because American democracy presents itself as prior to philosophy, above and beyond philosophy, and I think there is no affirmation more absolutist than that. As I see it, democracy isn’t, and can’t claim to be, anything more than just one entirely transitory form of civilization. But in the United States that idea is not accepted, and the United States doesn’t want it accepted in Europe, or the Middle East, or the rest 1 9 RICHARD RORTY of the world either.
Its theological language, woven from the same Platonic assumptions as traditional philosophy, shares a conceptual framework about the True and the Good. Organized religion then wades into public matters with its economic, political, and cultural clout to tell us the way things have to be epistemically and metaphysically and, with the goods gained from inquiry into those disciplines, what is morally required from us. There are a number of examples of how this line of thinking works, but as in his lecture printed in this book, his particular focus was the established church’s opposition to homosexuality.
An Ethics for Today: Finding Common Ground Between Philosophy and Religion by Richard M. Rorty