By Yitzhak Baer
Original 12 months of publication: 1961
One of the century's nice classics of Jewish historiography, A background of the Jews in Christian Spain lines the commercial, social, felony, and political lifetime of the Spanish Jewish group from the eleventh-century re-conquest of Iberia from Muslim rule to the expulsion of 1492. the second one quantity of Professor Baer's huge paintings tells the tragic tale of the dissolution of the good Spanish Jewish group. An strange characteristic of the amount are the various and infrequently large quotations from medieval Jewish writings by no means earlier than rendered into English. they supply a chance to appreciate the paintings of the mystics and rationalists, the poets and spiritual disputants of the era.
About the Author
Professor Yitzhak (Fritz) Baer spent decades getting to know within the Spanish data. He released hundreds of thousands of files referring to the main points of Jewish lifestyles within the Iberian Peninsula and at the dating of the Jews to their Christian rulers and acquaintances. Later, after settling in what's now Israel as Professor of heritage on the Hebrew collage, he wrote his precis of the interval, that is now made to be had in translation from the Hebrew.
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Extra info for A History of the Jews in Christian Spain, Volume II: from the Fourteenth Century to the Expulsion
Traces of this struggle are found in the Hebrew literature of the period which, although it has attracted the attention of modern scholars, has not been placed in its proper historical perspective. Only a most detailed and comprehensive survey of conditions in the leading communities can shed light upon this important chapter in the history of Spanish Jewry. 34 IX REORGANIZATION AND SOCIAL CONFLICT WITHIN THE ALJAMAS With the passing of the Black Death, the Jewish community of Barcelona was gradually restored to its former strength.
By virtue of these statutes all communal posts obtained by individuals by means of privileges granted them by the king were abolished, and severe penalties were imposed upon any future attempts to obtain communal posts by that method. The administration of communal affairs was to be entrusted to thirty members elected from among the best elements in the community, who were later known as the “Council of the Thirty,” or simply as * Since the name has been generally written Hasdai Crescas, it is so written here.
R. Isaac b. Sheshet) The new constitution provided for a larger number of men in the administration of the aljama, but even then the lower 23 A History of the Jews in Christian Spain classes had no influence in the administration. ” Indeed, until the 1380’s the register of names of trustees and of members of The Thirty contains the names of the same families as were serving in those capacities at the beginning of the century. 30 Except for the local aljama, there were few organizational bonds among the Jews of Aragon.
A History of the Jews in Christian Spain, Volume II: from the Fourteenth Century to the Expulsion by Yitzhak Baer